Gemara
The Gemara are the Rabbinical commentaries and analysis on the Mishnah, undertaken in the Academies of Palestine and Babylon over a 300 year period to about 500CE. The Mishnah is the core text, and the gemara is the analysis and commentary which ÃÂÃÂcompletesÃÂÃÂ the Talmud (from gamar (גמר), to complete). The Gemara, together with the Mishnah, makes up the Talmud. There are two Talmuds, corresponding to the Palestinian and Babylonian Gemara; both share the same Mishnah. See Talmud for more detailed discussion.The Gemara, as redacted in the Talmud, is a record of the close analysis of the Mishna, over a 300 year period. This analysis is aimed at an exhaustive understanding of the MishnaÃÂÃÂs full meaning. The analysis is essentially presented as a series of questions ÃÂÃÂ with the Talmudic text as a record of each step in the process of reasoning and derivation. In the Gemara, every aspect of the Mishnaic text is treated as a subject of close investigation. (See [http://ohr.edu/judaism/articles/talmud.htm Talmudic Method, Harry Wolfson ])
- Language: Why does the Mishna use one word rather than another? If a statement is not clear enough, the Gemara seeks to clarify the MishnaÃÂÃÂs intention.
- Logic: What underlying principle is entailed in a statement of fact or in a specific instance brought as an illustration? If a statement appears obvious, the gemara seeks the logical reason for its necessity. It seeks to answer under which circumstances a statement is true, and what qualifications are permissible. All statements are examined for internal consistency.
- Legal: Do certain authorities differ or not? If they do, why do they differ? If a principle is presented as a generalization, the gemara clarifies how much is included; if an exception, how much is excluded.