Early Hinduism
Contribution of the Indus-Sarasvati traditionEarly Hinduism comprises a period that is hazy in the eyes of archeologists and scholars. The excavations of the Indus Valley Civilisation, also referred to as the Sindhu-Sarasvat tradition, have not yielded much evidence of communal temples. However, there is sufficient evidence that the civilisation was certainly not purely secular. Only one Indus civilisation graveyard has been found and excavated, and has yielded no elaborate royal burials, but the personal possessions buried with the bodies may indicate that these people believed in an afterlife in which they would need these things.
Water seems to have played an important part in their social, and possibly their religious, life, judging by the large number of public baths that were constructed. The modern Hindu custom of bathing at the beginning of the day and before the main meals may well have started here.
Many figurines of female deities have been discovered. These most probably signified creativity and the origin and continuity of life, and they may have been worshipped as symbolic embodiments of the female principle of creative Energy and Power. In modern Hinduism, the counterpart of these symbols is called Shakti. These "mother Goddess" figurines may have been worshipped in the home rather than in any major state cult, but reputed scholars have seen ancient Dravidian feminine divinity sculptures in groups of seven that date back to the Harappan era which mirror the Hindu belief in a Mother Goddess (Devi) being represented in seven modes.
Figures of a male deity with elaborate horns (or horned headgear) have also been uncovered. He is typically seen surrounded by cattle and is called Pashupati, (the Protector of Animals), and is acknowledged to be the prototype of Hinduism's ascetic God of Destruction, Shiva. Indeed, the modern-day Shiva has absorbed the names, stories and attributes of not only the non-Aryan Pashupati, by which name he is still commonly known, but also the Vedic 'Rudra.' Pashupati is seen sitting in the meditative posture of yogis, suggesting that yoga or inner contemplation was one of their modes of discovering the secrets of life and creation. To this day, the Tantric schools of Hinduism know Shiva to be Yogeshwara, Lord of Yoga, and he is said to be the master of Self-knowledge, meditating for centuries at a time.
It is noted by many that the Pashupati figure is similar to sculptures, paintings and bas-reliefs of horned gods in Europe, stretching as far back as the Paleolithic painting of the "sorcerer" in the cave of Les Trois FrÃÂères in France. There exist, in addition, three-headed Pashupati-statues that seem to resemble the Trimurti (Triple Form) of Brahma-Vishnu-Shiva (Generator-Sustainer-Destroyer) in contemporary Hinduism, and if nothing else, intimate the continuity of religious traditions that have morphed into Hinduism as we know it today from periods as far back as five thousand years ago.
| Early Hinduism | Hinduism | Hindu Philosophy |
| Primary Scriptures: Vedas | Upanishads | Bhagavad Gita | Itihasa | Tantras | Sutras |
| Concepts: Brahman | Dharma | Karma | Moksha | Maya | Punarjanma | Samsara |
| Schools & Systems: Vedanta | Yoga | Tantra | Bhakti |
| Rituals: Aarti | Darshan | Puja | Satsang | Thaal | Yagnya |
| Hindu Teachers/Gurus and Saints: Sankara | Ramakrishna | Vivekananda | Aurobindo | Ramana Maharshi | Sivananda |
| Denominations: Vaishnavism | Shaivism | Shaktism | Neo- and quasi-Hindu movements |